And in the two Sahih collections, Amran ibn Husayn said.
It was said to the Messenger of God, "Are the people of Paradise more knowledgeable than the people of the Fire?"
He said, "Yes."
They asked, "So what is the deed?"
He said, "Every person is made easy toward that for which he was created."
And in the two Sahih collections, on the authority of the Prophet, that it is a treasure among the treasures of Paradise.
The Exalted said, "At-Talaq."
And whoever places his trust in God, He is sufficient for him.
And the Exalted said, "Āl Imran."
Those to whom the people said, "Indeed, the people have gathered against you."
So they feared them, and it increased their faith.
They said, "God is sufficient for us, and He is the best disposer of affairs."
To His saying, "So do not fear them, but fear Me if you are believers."
And in Sahih al-Bukhari, on the authority of Ibn Abbas.
Concerning His saying, "They said, 'God is sufficient for us, and He is the best disposer of affairs.'"
Ibrahim, the intimate friend, said it when he was cast into the fire.
And Muhammad said it.
When the people said to them, "Indeed, the people have gathered against you."
And a second category testifies to the Lordship of the Truth.
And their neediness toward Him, and they seek help through it for their desires and tastes.
Not paying attention to the reality of His command and His prohibition.
And His pleasure, His anger, and His love.
And this is the condition of many of the ascetics and the Sufis.
For this reason, they very often work on the spiritual states.
which they use in existence
They do not intend what pleases the Lord and what He loves.
And very often they make mistakes.
So they suppose that his disobedience is His pleasure.
So they return to nullifying the command and the prohibition.
And they call this a reality.
And they suppose that this religious, command-related reality
It is that which contains the Lord's pleasure and His love.
And His command and His prohibition, outwardly and inwardly.
And these people very often lose their spiritual states.
And they may return to a kind of sins and transgression.
Indeed, many of them apostatize from Islam.
Because the ultimate outcome is for piety.
And whoever does not stand by God's command and prohibition is not among the pious.
