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هو he in Arabic

هو is how you say “he” in Arabic.

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Example sentence

فَمَتَى أَعَانَهَا فَهُوَ شَرِيكُهَا فِي فَسَادِهَا

Whenever he aids it, he becomes a partner in its corruption.

فَهُوَ so he

'fa-' = 'so, then'; 'huwa' = 'he'.

From Taming the Lower Self

The English is machine-translated.

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More example sentences

هذه الزيادات الصغيرة هي السلّم الخفي الذي يصعد بك حين لا يراك أحد، حتى تصير النفس مطمئنة، والعمل سهلًا، والطريق مضيئًا من الداخل

These small increments are the hidden ladder that lifts you when no one sees, until the soul becomes content, the work easy, and the path illuminated from within.

هِيَ are

'hiya' = 'they, it' (feminine), here a linking 'are'.

From On Sincerity

وَهُوَ مَا يَزِيدُ عَلَى جَلْبِ الْمَصَالِحِ وَدَفْعِ الْمَضَارِّ

And that is what exceeds bringing benefits and repelling harms.

وَهُوَ and it

'wa-' = 'and'; 'huwa' = 'he/it', the pronoun.

From When Desire Exceeds Its Bounds

فَلَمَّا كَانَ هَذَا هُوَ الْغَالِبُ ذَكَرْتُ فِي هَذَا الْبَابِ ذَمَّ الْهَوَى وَالشَّهَوَاتِ مُطْلَقًا

Therefore, since this is prevalent, I mentioned in this chapter the condemnation of desires and lusts in general.

هُوَ is

'huwa' = 'he/it', here pinning the predicate.

From When Desire Exceeds Its Bounds

لَكِن خَاصَّة الثَّالِث أَنه حرف جَاءَ لِمَعْنى لَيْسَ باسم

But specifically the third, it is a letter that comes for meaning, not as a noun.

أَنَّهُ that it is

'that it [is]' — 'anna' (emphatic that) with 'it' attached as its subject. It opens the predicate explaining the trait; the 'it' points to the third class.

From The Declaration of Faith

فلم يبق لِلِّصِّ إلا البيت الثالث، فهو الذي يَشُنُّ عليه الغارة

So the thief is left with only the third house, which he launches an attack on.

فَهُوَ so it

'Fa-' (so) plus the pronoun 'it', opening the next statement about the third house. The pronoun fronts the house as topic before its description.

From Repelling the Devil

وهو قلب الكافر والمنافق،

which is the heart of the disbeliever and the hypocrite,

وَهُوَ and he/it

'And' plus the pronoun 'it', subject of a naming sentence pointing back to that empty heart. It sets up the identification that follows.

From Repelling the Devil

إذْ هو بشر،

Since he is human,

هُوَ he

The standalone pronoun 'he', subject of the little naming sentence 'he is human'. It carries the unstated 'is' before its predicate.

From Repelling the Devil

يَا من هُوَ من أَرْبَاب الْخِبْرَة

O one who is among the masters of expertise

هُوَ he/is

The standalone pronoun 'he', opening the defining clause — 'who is…'. With no present 'to be', the bare pronoun carries the 'is'.

From Remembering and Loving God

ثمَّ الرِّضَا بهَا وَهُوَ أَعلَى مِنْهُ

Then acceptance of them, which is higher than that.

وَهُوَ which is

The 'it' here reopens to comment on 'contentment', equating it with something higher in a fresh verbless clause. This resumptive pronoun lets Arabic add 'and it is...' without a relative 'which'.

From Accepting God's Decree

ثمَّ الشُّكْر عَلَيْهَا وَهُوَ أَعلَى من الرِّضَا

Then gratitude for them, which is higher than acceptance.

وَهُوَ which is

The resumptive 'it' reopening to describe 'gratitude' as higher, in a fresh verbless clause. It carries 'and it is...' with no relative word.

From Accepting God's Decree

وقيل هو على النسب لا على الفعل أي ذي دفق أو ذات

And it is said that it is a relational adjective, not an active one, meaning possessing "dafq."

هُوَ it is

A standalone 'it/he' pronoun, the subject of the reported opinion: 'it is...'. The separate pronoun supplies the subject since no verb links it to the predicate that follows.

From Creating Life from Nothing

وقيل وهو الصواب إنه اسم فاعل على بابه

And it is said, and this is correct, that it is an active participle in its original sense.

وَهُوَ and this

wa- (and) on a standalone 'it/he' pronoun, 'and it / and this', the subject of the aside that follows. The separate pronoun supplies the subject for 'and this is the correct view'.

From Creating Life from Nothing

ولا يلزم من ذلك أن يكون هو فاعل الدفق

And it is not required that he be the performer of the pouring.

هُوَ he

A standalone 'he' pronoun, the subject of the subjunctive 'to be' verb, fronted to stress the identity: 'that he himself be...'. Arabic adds this separate pronoun for emphasis.

From Creating Life from Nothing

فإن اسم الفاعل هو من قام به الفعل سواء فعله هو أو غيره

For an active participle is one by whom the action is carried out, whether he performed it himself or someone else did.

هُوَ he

A standalone 'he/it' pronoun acting as a linking pivot between the defined term and its definition, lending emphasis: 'the active participle, it is the one by whom...'. Arabic inserts this separating pronoun to mark where the predicate begins.

From Creating Life from Nothing

فإن اسم الفاعل هو من قام به الفعل سواء فعله هو أو غيره

For an active participle is one by whom the action is carried out, whether he performed it himself or someone else did.

هُوَ himself

A standalone 'he' pronoun, fronted for emphasis right after the verb: 'whether he himself did it'. Arabic supplies this separate pronoun to stress that it was he, not another.

From Creating Life from Nothing

ثم ذكر محله الذي يخرج منه وهو بين الصلب والترائب

Then He mentioned its place from which it emerges, which is between the backbone and the ribs.

وَهُوَ which is

wa- (and) on a standalone 'it/he' pronoun, 'and it is', opening a clarifying clause about the place. The separate pronoun supplies the subject since no verb links it to the location phrase that follows.

From Creating Life from Nothing

صلب الرجل وترائب المرأة وهو موضع القلادة من صدرها

The backbone of the man and the ribs of the woman, which is the place of the necklace on her chest.

وَهُوَ which is

wa- (and) on a standalone 'it/he' pronoun, 'and it is', opening a clarifying clause about that place. The separate pronoun supplies the subject for the description that follows.

From Creating Life from Nothing

أي على رجعه إليه يوم القيامة كما هو قادر على خلقه من ماء هذا شأنه

That is, He is able to return him to Himself on the Day of Resurrection, just as He is able to create him from a fluid of this nature.

هُوَ He is

A standalone 'He' subject pronoun, used here because the predicate is a participle rather than a verb that would carry its own subject. Arabic supplies a separate pronoun when there is no verb to fold the doer into.

From Creating Life from Nothing

هذا هو الصحيح في معنى الآية

This is the correct interpretation of the verse.

هُوَ is

A standalone 'he/it' pronoun acting as a connector between subject and predicate, the way English needs 'is'. Arabic has no verb 'to be' in the present, so this pronoun does the linking work in an equational sentence.

From Creating Life from Nothing

فَلَمَّا سَمِعَ ذَلِكَ قَالَ مَعَاذَ اللَّهِ لَا نَقُولُ إِنَّهُ مَلِكٌ ظَالِمٌ، بَلْ نَبِيٌّ كَرِيمٌ مَنْ اتَّبَعَهُ فَهُوَ مِنَ السُّعَدَاءِ، وَكَذَلِكَ مَنْ اتَّبَعَ مُوسَى فَهُوَ كَمَنْ اتَّبَعَ مُحَمَّدًا

When he heard this, he said: 'God forbid! We do not say he is a tyrant king, but a noble prophet. Whoever follows him is among the blessed, and likewise, whoever follows Moses is like one who follows Muhammad.'

فَهُوَ he is

This fuses the result connector fa- to the standalone subject pronoun 'he', meaning 'then he'. The fa- introduces the outcome of the 'whoever follows' condition, and the explicit pronoun heads the result clause.

From Signs of the Messenger in Medina

فَلَمَّا سَمِعَ ذَلِكَ قَالَ مَعَاذَ اللَّهِ لَا نَقُولُ إِنَّهُ مَلِكٌ ظَالِمٌ، بَلْ نَبِيٌّ كَرِيمٌ مَنْ اتَّبَعَهُ فَهُوَ مِنَ السُّعَدَاءِ، وَكَذَلِكَ مَنْ اتَّبَعَ مُوسَى فَهُوَ كَمَنْ اتَّبَعَ مُحَمَّدًا

When he heard this, he said: 'God forbid! We do not say he is a tyrant king, but a noble prophet. Whoever follows him is among the blessed, and likewise, whoever follows Moses is like one who follows Muhammad.'

فَهُوَ he is

This fuses the result connector fa- to the standalone subject pronoun 'he', meaning 'then he'. The fa- introduces the outcome of the second condition, and the explicit pronoun heads the result clause.

From Signs of the Messenger in Medina

﴿وَقُلْ لِعِبَادِي يَقُولُوا الَّتِي هِيَ أَحْسَنُ﴾،

'Say to My servants to speak that which is best',

هِيَ is

A standalone 'it/she' pronoun acting as the subject of a sentence that has no verb. Arabic can state 'X is Y' with no word for 'is'; the bare pronoun simply sits before the description and the 'is' is understood from the structure.

From The Messenger as Conveyor of Revelation

فإن كانت تؤول إلى النار، فهي مرارة في الحقيقة وإن كانت حلوة في المذاق

If it leads to the Fire, then it is bitterness in reality, even if it is sweet in taste.

فَهِيَ then it is

The joined 'so' plus a standalone 'it' pronoun, feminine to agree with the pleasure: then it is. The 'so' opens the result-half of the condition; the free pronoun makes the pleasure the topic of the verdict.

From Paradise Over Pleasure

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