Arabic vocabulary
طَبْع is how you say “nature” in Arabic. Hear it pronounced and see it used in real example sentences from classical texts below.
Grows out of the literal sense of sealing or stamping: just as a seal fixes a permanent mark, one's ṭabʿ is the disposition "impressed" on the soul, whether by creation or habit — the same image behind the classical phrase "God sealed his heart" for a fixed, unchanging character.
Definitions synthesised from Lane's Arabic-English Lexicon (E. W. Lane, 1863–1893).
فَإِنَّ الطِّبَاعَ تَحْمِلُ عَلَى خُصُومَةِ الأَعْدَاءِ
For nature inclines towards opposing enemies.
الطِّبَاعَ — nature. al- = 'the'; tiba means 'natural dispositions, temperament'; the '-a' ending marks it as the subject of 'inna' ('for nature…').
From: Resisting Temptation →فَهِيَ تَتَنَاوَلُ مَا يَدْعُوهَا إِلَيْهِ الطَّبْعُ مِنَ الْغِذَاءِ إِذَا حَضَرَ
They consume what their nature calls them to when food is present.
الطَّبْعُ — nature. The subject of 'calls', held back until after the verb — Arabic lets the verb come first and name its doer afterward. Nominative.
From: The Discipline of Foresight →وَالآدَمِيُّ يَمْتَنِعُ عَنْ ذَلِكَ بِقَهْرِ عَقْلِهِ
OpenArabic teaches words like طَبْع through real bilingual reading with native audio and spaced-repetition practice.
Get the appAnd the human refrains from that by subduing his nature with reason.
لِطَبْعِهِ — his nature. The li- marks the target of the overpowering — what gets subdued is 'his nature'. So reason (the previous word) masters nature (this one); the two li-/genitive cues keep the roles straight.
ما تُطالِعُه وتُكرِّرُه يتراكمُ فيك حتى يُصبحَ طبعًا
What you read and repeat accumulates within you until it becomes second nature.
طَبْعًا — second nature. 'an ingrained nature / disposition,' in the -a form because 'becomes' forces its predicate there. The end-state: what you repeatedly take in eventually becomes your very TEMPERAMENT — hence guard what you feed your mind, as the next sentence urges.
From: Guarding Your Attention →