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إِحْلِيل urethra in Arabic

إِحْلِيل is how you say “urethra” in Arabic.

Arabic

English

The audio uses AI voices.

Example sentence

السادس أنه لا ذكر للاحليل حتى يتعين كون المرجع إليه

The sixth is that there is no mention of the urethra to justify that it is the referred object.

لِلْإِحْلِيلِ of the urethra

This couples the preposition li- ('for/of') with 'the urethra', genitive after the preposition, made definite by 'the'. It marks what there is no mention of, 'of the urethra', specifying the unmentioned thing.

From Ten Proofs of Resurrection

The English is machine-translated.

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More example sentences

السابع أن رد الماء إلى الاحليل أو الصلب بعد خروجه منه غير معروف ولا هو أمر معتاد جرت به القدرة وإن كان مقدورًا للرب تعالى

The seventh is that returning water to the urethra or backbone after it has departed is neither known nor a usual occurrence allowed by power, even if it is something the Lord Almighty can do.

الإِحْلِيلِ the urethra

This is the owner noun 'the urethra' in the genitive forced by the preposition before it, made definite by 'the'. It names one possible destination of the returning being discussed.

From Ten Proofs of Resurrection

وهو لم يخبره بقدرة خالقه على رد الماء في إحليله بعد مفارقته له

And He did not inform him of his Creator's ability to return the water to his urethra after it has departed from it.

إِحْلِيلِهِ his urethra

This noun with an attached possessive pronoun names a body part belonging to the man, governed by the preposition before it. The owner is glued onto the back of the noun in the usual Arabic way, no separate word for 'his'.

From Ten Proofs of Resurrection

التاسع أنه لا ارتباط بين النظر في مبدأ خلقه ورد الماء في الاحليل بعد خروجه

The ninth point is that there is no connection between reflecting on the origin of his creation and the return of the water to the urethra after it has exited.

الإِحْلِيلِ urethra

This noun carries 'the', making it definite, and is governed by the preposition before it, hence its prepositional ending. It names the specific body part as the destination of the imagined return.

From Ten Proofs of Resurrection

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