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أن is that in Arabic

أن is how you say “is that” in Arabic.

Root ا ن ن ʾ-n-n. particle (subordinating conjunction). ʾan.

Arabic

English

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Meaning of is that in Arabic

  1. that (introducing a subordinate clause) the sense given for this word in the dictionary
  2. as long as in the set phrase مَا أَنَّ ... (e.g. 'as long as there is a star in the sky'), where أَنَّ is described as a dialectal variant of عَنَّ

Example sentence

ونكتة الْمَسْأَلَة أَنَّهُ لَا يرى ربه إِلَّا محسنا، وَلَا يرى نَفسه إِلَّا مسيئا

And the essence of the matter is that he sees his Lord as nothing but good, and himself as nothing but wrong.

أَنَّهُ is that he

anna = 'that' (introduces a statement); the ending '-hu' = 'he/it' — together 'that he'.

From Returning to God

The English is machine-translated.

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How it is used

Grammarians closely associate this particle's 'as long as' use with إِنَّ, at times disputing which of the two is really intended in a given phrase. The same root letters also happen to spell an unrelated verb meaning 'to moan' and the personal pronouns أنا/أنت — same consonants, different words.

Words from the same root

More example sentences

ومع كل فجر، جدّد العهد أن أكون اليوم أصدق قليلًا، أرحم قليلًا، أضبط جوارحي أكثر

And with each dawn, renew the covenant: to be a bit more truthful today, a bit more compassionate, and to control my senses better.

أَنْ to

'an' = 'to', introducing a verb.

From On Sincerity

اعْلَم أَنَّ الْهَوَى مَيْلُ الطَّبْعِ إِلَى مَا يُلائِمُهُ

Know that desire is the inclination of nature towards what suits it.

أَنَّ that

'anna' = 'that', introducing reported content.

From When Desire Exceeds Its Bounds

كَمَا أَنَّ الْغَضَبَ دَافِعٌ عَنْهُ مَا يُؤْذِي

Just as anger repels from him what harms.

أَنَّ that

'anna' = 'that', introducing a clause.

From When Desire Exceeds Its Bounds

وَلَمَّا كَانَ الْغَالِبُ مِنْ مُوَافِقِ الْهَوَى أَنَّهُ لَا يَقِفُ مِنْهُ عَلَى حَدِّ الْمُنْتَفِعِ

And since the common case when following desire is that it does not stop at the limit of benefit,

أَنَّهُ is that

'anna' = 'that'; '-hu' = 'it' — the predicate clause of 'kana'.

From When Desire Exceeds Its Bounds

لِأَنَّهُ يَبْعُدُ أَنْ يُفْهَمَ الْمَقْصُودُ مِنْ وَضْعِ الْهَوَى فِي النَّفْسِ

Because it is rare for someone to understand the purpose of placing desire in the soul.

أَنْ that

'an' = 'that/to', introducing a verb.

From When Desire Exceeds Its Bounds

وَنَدُرَ مِثَالُهُ أَنَّ شَهْوَةَ الْمَطْعَمِ إِنَّمَا خُلِقَتْ لاجْتِلابِ الْغِذَاءِ

A rare example of this is that the craving for food was only created to draw nourishment.

أَنَّ that

'anna' = 'that', introducing a clause.

From When Desire Exceeds Its Bounds

والأفضلُ أن تجمعَ اللفظَ والحضور تردِّد لا إلهَ إلا الله وأنت تفكّ قيودَ قلبِك من كلِّ معبودٍ باطلٍ صورة، مال، هوى

And it is better to combine the utterance and presence: you repeat 'None is worthy of worship except Allah' while freeing your heart from all false gods: images, wealth, desires.

أَنْ to

'an' turns the next verb into a 'to do' phrase and forces it into the subjunctive — building 'to combine' as the thing that is better.

From Turning Daily Words into Worship

خُلاصةُ الطريق أصلان أن تُعبَدَ اللهُ وحده، وأن تُعبَدَه بما شَرَع

The essence of the path is two principles: that you worship Allah alone, and that you worship Him with what He has prescribed.

أَنْ that

This 'an' turns the verb after it into a 'to do' phrase and forces the subjunctive. It opens the spelled-out content of the first root.

From Turning Daily Words into Worship

خُلاصةُ الطريق أصلان أن تُعبَدَ اللهُ وحده، وأن تُعبَدَه بما شَرَع

The essence of the path is two principles: that you worship Allah alone, and that you worship Him with what He has prescribed.

وَأَنْ and that

'and that' — 'wa' plus a second 'an', opening the second principle in parallel. Like the first, it builds a subjunctive 'to do' clause.

From Turning Daily Words into Worship

إياك أن تشتغل بهذا الجدل الذي ظهر بعد انقراض الأكابر من العلماء يشير إلى جدل العميدي فإنه يبعد عن الفقه، ويضيع العمر، ويورث الوحشة والعداوة،

Beware of getting involved in this debate that emerged after the passing of the great scholars (referring to the debate of Al-Amidi), for it distances you from understanding the law, wastes your life, and breeds loneliness and enmity.

أن that

'an' turning the next verb into a 'to...' phrase and forcing the subjunctive — 'beware THAT you busy yourself' = 'beware of busying yourself'.

From Avoiding Scholarly Disputation

فاحتاج الأئمة إلى أن يضعوا آدابًا وأحكامًا يقف المتناظران عند حدودها في الرد والقبول،

the scholars needed to establish etiquette and rules that debaters must adhere to in rejection and acceptance,

أَنْ to

'an' turning the next verb into a 'to...' phrase and forcing the subjunctive — 'needed TO lay down...'.

From Rules of Scholarly Debate

وكيف يكون حال المستدل والمجيب، وحيث يسوغ له أن يكون مستدلًّا، وكيف يكون مخصومًا منقطعًا،

and how the condition of the reasoner and respondent should be, when it is permissible for them to be reasoning, and how one becomes refuted and silenced,

أَنْ to

'an' turning the next verb into a 'to...' phrase and forcing subjunctive — 'that he be a reasoner'.

From Rules of Scholarly Debate

وغايته أن يظفر في الأحايين منه بخَطْفَةٍ ونَهْبَةٍ تحصل له على غِرَّةٍ من العبد وغفلةٍ لابد له منها؛

At most, he might occasionally manage a snatch or grab from him when the servant is caught off guard in an unavoidable moment of heedlessness;

أَنْ that

The subordinating 'that' opening the clause that names that utmost, and forcing the next verb into the subjunctive. It works like English 'that he should…'.

From Repelling the Devil

تالله مَا عدا عَلَيْك الْعدو إِلَّا بعد أَن تولى عَنْك الْوَلِيّ

By Allah, no enemy came upon you except after the Protector withdrew from you.

أَنْ that

The subordinating 'that', here turning the following past verb into a 'that…' clause that 'after' governs in the genitive. It builds 'after the Protector turned away'.

From Guarding the Heart

فَلَا تظن أَن الشَّيْطَان غلب وَلَكِن الْحَافِظ أعرض

So do not think that Satan has overpowered, but rather the Guardian has turned away.

أَنَّ that

The heavy 'that' (anna) opening the supposed content and forcing the noun after it into the accusative. It introduces what you must not think.

From Guarding the Heart

أما علمت أَن الصَّادِق إِذا هم ألْقى بَين عَيْنَيْهِ عزمه

Do you not know that the truthful person, when he resolves, casts his determination before his eyes?

أَنَّ that

The heavy 'that' (anna) opening the content known, forcing its noun into the accusative. It introduces the maxim.

From Night Prayer and Nearness to God

هان سهر الحرّاس لما علمُوا أَن أَصْوَاتهم بسمع الْملك

The vigil of the guards became easy when they knew their voices reached the king's ears.

أَنَّ that

The heavy 'that' (anna) opening the known content, forcing its noun into the accusative. It introduces what they knew.

From Night Prayer and Nearness to God

وَأحمد عَاقبَتهَا أَن تكون لَا لَهُ وَلَا عَلَيْهِ تَنْبِيه

And the best outcome is that it is neither for him nor against him. Attention!

أَنْ that

The subordinating 'that', opening a clause and casting the next verb into the subjunctive — 'that it be'. It names the best outcome.

From Directing Desire Toward God

بِحَسْبِ امْرِئٍ مِنْ الشَّرِّ أَنْ يَحْقِرَ أَخَاهُ الْمُسْلِمَ،

It is enough evil for a person to look down on his Muslim brother.

أَنْ to

This 'an' bundles 'that he despise his brother' into a single noun-like clause and puts its verb in the subjunctive. That whole clause is the real subject of 'is evil enough'.

From Brotherhood in Islam

ويُستحب ألّا يرفعَ اليدَ عن العضو حتى يتمَّ مسحَه، وأن ينزعَ الخاتمَ في الضربة الأولى،

It is recommended not to lift the hand from the limb until its wiping is completed, and to remove the ring in the first strike.

وَأَنْ and to

'and that' — joining a second recommended act, the 'that'-particle forcing the next verb into the subjunctive. 'And that he remove...' — it packages the next instruction as another commended thing.

From The Practice of Earth Cleansing

ولا يلزم من ذلك أن يكون هو فاعل الدفق

And it is not required that he be the performer of the pouring.

أَنْ that

A subordinating particle 'that', which forces the verb after it into the subjunctive shape. It turns the following clause into a 'to be' complement, the thing said not to be required; the changed verb ending marks its grip.

From Creating Life from Nothing

وإذا كانوا يقولون الوقت الحاضر والساعة الراهنة وإن لم يفعلا ذلك فكيف يمتنع أن يقولوا ماء دافق وعيشة راضية

And if they say 'the present time' and 'the current hour' without those phrases acting, how could they refrain from saying 'gushing water' and 'contented life'?

أَنْ to

A subordinating particle 'that / to', forcing the verb after it into the subjunctive shape. It turns the following verb into a 'to do' complement of 'refrain'; the changed verb ending is the mark of its grip.

From Creating Life from Nothing

مِثْلَ مَا أَنَّكَ هَهُنَا فَكَأَنَّهُ سُبْحَانَهُ يَقُولُ إِنَّ الْقُرْآنَ حَقٌّ

Just as you are here, it is as if He, Glory be to Him, is saying that the Quran is true.

أَنَّكَ you are

A clause-opener 'that' fused with an attached 'you' ending as its subject, 'that you'. It introduces a certain fact and forces its following subject into the accusative, here the attached pronoun.

From Proofs of Scripture

Common questions

How do you say "that" in Arabic?
أن (ʾan) — the particle used to introduce a subordinate clause, as in 'I know that...'.
What does the root ا ن ن mean in Arabic?
Its core verb sense is 'to moan, groan in pain' (أَنَّ, أُنَانٌ). The same letters separately spell the pronouns أنا (I) / أنت (you) and the particle أن/إن ('that'), which are distinct words sharing the same consonants.

Related words

Definitions summarised from Lane's Arabic-English Lexicon (E. W. Lane, 1863–1893).