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أُمَّة nation in Arabic

أُمَّة is how you say “nation” in Arabic.

Arabic

English

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Example sentence

فقيل لي هذه أمتك، ومعهم سبعون ألفاً يدخلون الجنة بغير حساب ولا عذاب

And it was said to me: This is your nation, and with them are seventy thousand who will enter Paradise without account or punishment.

أُمَّتُكَ your nation

This noun carries an attached 'your' — 'your nation' — and serves as the predicate completing 'this is your nation'. The pronoun ties the community to the Prophet addressed. No separate 'is' is written.

From Those Who Enter Without Account

The English is machine-translated.

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More example sentences

يخرج الدجال في أمتى فيمكث أربعين لا أدري يوماً أو أربعين شهراً، أو أربعين عاماً،

The Dajjal will appear in my nation and will remain for forty—I do not know whether days or months or years.

أُمَّتي my nation

Genitive after 'in', this is 'my nation' with attached 'my' — the Prophet's community. The pronoun ties the nation to the speaker.

From The Return of Jesus

فاجتمعنا إلى رسول الله صلى الله عليه وسلم فقال إنه لم يكن نبي قبلي إلا كان حقاً عليه أن يدل أمته على خير ما يعلمه لهم،

We gathered to the Messenger of Allah (peace be upon him), and he said: "There was no prophet before me except that it was his duty to guide his nation to the best of what he knew for them,"

أُمَّتَهُ his nation

This is 'community/nation' with 'his' attached, 'his community', the object of 'guide'. The suffix names the prophet as its owner, and the object ending shows it is what gets guided; possessor and object role are carried in one form.

From A Prophet Warns His People

وإن أمتكم هذه جعل عاقبتها في أولها،

And indeed, this nation of yours has been granted its well-being in its beginning.

أُمَّتَكُمْ your nation

This is 'community/nation' with 'your (plural)' attached, 'your community', standing as the topic of the clause but wearing the object ending because the emphatic 'indeed' before it governs it. So the form is set by that particle, not by the subject role.

From A Prophet Warns His People

يَا أُمَّةَ مُحَمَّدِ خَاتِمُ النَّبِيِّينَ

O community of Muhammad, the Seal of the Prophets.

أُمَّةَ community

This noun is the one being called and takes the vocative-address ending. It heads an 'of' pairing with the name that follows: 'O community of Muhammad'.

From Charity and Stinginess

فأرفع رأسي، فأقول أمتي يارب، أمتي يا رب،

I raise my head and say: "My community, my Lord, my community, my Lord."

أُمَّتِي my community

A noun fused with '-i' for 'my community', the '-i' the possessor; cried out alone it is a bare appeal on their behalf, no verb needed. The suffix binds the community to the speaker.

From The Prophet's Intercession

فأرفع رأسي، فأقول أمتي يارب، أمتي يا رب،

I raise my head and say: "My community, my Lord, my community, my Lord."

أُمَّتِي my community

The community-cry repeats, '-i' still 'my'; with no verb it stands as raw appeal, the restatement pressing the plea for them. Repetition is how the urgency builds.

From The Prophet's Intercession

فيقال يا محمد أدخل من أمتك من لا حساب عليهم من الباب الأيمن من أبواب الجنة وهم شركاء الناس فيما سوى ذلك من الأبواب

It will be said: "O Muhammad, admit into Paradise from your community those who will not be held accountable, through the right-hand gate of the gates of Paradise, and they will share with the people in what is beyond that from the other gates."

أُمَّتِكَ your community

A noun fused with '-ka' for 'your community', the '-ka' the possessor; the noun also sits in the form the preceding partitive preposition governs. Possessor and case on one word.

From The Prophet's Intercession

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