مُحَمَّدMuhammad

Example sentences

• كَقَوْل الْمُؤَذّن الله أكبر الله أكبر أشهد أَن لَا إِلَه إِلَّا الله أشهد أَن مُحَمَّدًا رَسُول الله

  As the caller to prayer says: (Allah is the Greatest, Allah is the Greatest, I testify that there is no deity but Allah, I testify that Muhammad is the Messenger of Allah).

  مُحَمَّدًا — Muhammad. 'Muhammad', accusative because 'anna' grabs its subject into that case — 'that Muhammad [is]...'. The ending here is driven by 'anna'.

  From: The Declaration of Faith →

• الله أكبر الله أكبر أشهد أَن لَا إِلَه إِلَّا الله أشهد أَن مُحَمَّدًا رَسُول الله

  (Allah is the Greatest; Allah is the Greatest. I bear witness that there is no god but Allah, and I bear witness that Muhammad is the Messenger of Allah.)

  مُحَمَّدًا — Muhammad. 'Muhammad', accusative because 'anna' grabs its subject into that case — 'that Muhammad [is]...'.

  From: Small Deeds, Great Reward →

• وهذا رسوله البشري محمد

  And this is His human messenger, Muhammad.

  مُحَمَّدٌ — Muhammad. The proper name Muhammad, placed right after 'His human messenger' to identify exactly who is meant. Arabic sets such an identifying noun directly beside the one it explains, matching its grammatical form, with no linking word between them.

  From: God's Eternal Word →

• وعن محمد بن إسحاق قال

  And from Muhammad ibn Ishaq, he said

  مُحَمَّدِ — Muhammad. A proper name in the genitive because the 'from' governs it; it names the report's source and heads a 'son of' lineage.

  From: Stories That Soften the Heart →

• وقد أخبرنا محمد بن عبد الباقي قال

  And Muhammad bin Abdul Baqi told us, saying,

  مُحَمَّدُ — Muhammad. This proper name is the delayed subject of 'informed us', the one reporting, so it stands in the subject form. It also fronts the lineage pairing that follows.

  From: Trust in God →

• أخبرنا محمد ابن قال

  Muhammad Ibn informed us, saying,

  مُحَمَّدُ — Muhammad. A man's given name standing as the doer of the reporting. Because it is a proper name it is already definite without needing any 'the', and in a naming chain like this it heads the string of father-and-grandfather names that follow.

  From: Trust in God →

• حدثنا محمد بن العباس بن أيوب،

  Muhammad bin Al-Abbas bin Ayyub narrated to us,

  مُحَمَّدُ — Muhammad. A man's given name serving as the subject who narrates. Proper names are inherently definite, so it needs no 'the', and it anchors the run of father-and-grandfather names that trail after it.

  From: Trust in God →

• أَوْ جَاءَ فِيهِ وَعِيدٌ فِي الْآخِرَةِ مِنْ عَذَابٍ أَوْ غَضَبٍ أَوْ تَهْدِيدٍ أَوْ لَعْنٍ فَاعِلِهِ عَلَى لِسَانِ نَبِيِّنَا مُحَمَّدٍ،

  or there is a warning in the Hereafter of torment, anger, threat, or cursing of its doer on the tongue of our Prophet Muhammad,

  مُحَمَّدٍ — Muhammad. A proper name, 'Muhammad', standing in apposition to 'our Prophet', renaming the same person. It shares that word's (genitive) form, since the two refer to one and the same.

  From: What Small Worship Erases →

• وَقَالَهَا مُحَمَّدُ

  And Muhammad said it.

  مُحَمَّدُ — Muhammad. A proper name standing as the subject of the verb, in the plain subject ending. It names the second figure who uttered the saying, sharpening the 'he' already inside the verb. It is the doer of this clause.

  From: Trust and Piety →

• وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ

  and that Muhammad is the Messenger of God.

  مُحَمَّدًا — Muhammad. A proper name standing as the topic of the asserted clause. Because the strong 'that' particle precedes it, the name takes the object-style (accusative) ending even though it is the one being talked about — a quirk of that particle.

  From: A Stranger Finds the Prophet →

• وَلَكِنْ ائْتُوا مُحَمَّدًا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

  But come to Muhammad, may God bless him and grant him peace.

  مُحَمَّدًا — Muhammad. A proper name in the object form, the goal the going reaches; this motion-verb takes its destination-person as a direct object, hence the object ending. As a name it is definite already. The honorific blessing-formula then follows in a fixed devotional unit.

  From: Intercession on Judgment Day →

• الْإِسْلَامُ أَنْ تَشْهَدَ أَنْ لَا إِلٰهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ

  Islam is to testify that there is no god except Allah and that Muhammad is the Messenger of Allah.

  مُحَمَّدًا — Muhammad. A proper name 'Muhammad' as the accusative subject of the 'that' clause, its ending shaped by the particle before it. It is the subject of the second affirmation, that he is the Messenger.

  From: Faith and Worship →

• قَالَ جَعْفَرُ بْنُ مُحَمَّدِ

  Ja'far ibn Muhammad said:

  مُحَمَّدِ — Muhammad. A proper name as the owning half of the 'son of ...' pair, in the 'of' (genitive) form the construction requires. It names the father in the patronymic. Its case comes from the name-chain.

  From: On Foolishness and Wisdom →

• فِي مُحَكَّمِ التَّنْزِيلِ عَلَى لِسَانِ مُحَمَّدٍ رَسُولِهِ عَلَيْهِ السَّلَامُ

  In the decisive revelation, on the tongue of Muhammad, his Messenger, upon him be peace.

  مُحَمَّد — Muhammad. This proper name is the owned-of term and takes the genitive ending the pairing requires, naming whose tongue. An appositive title follows it.

  From: Charity and Stinginess →

• يَا أُمَّةَ مُحَمَّدِ خَاتِمُ النَّبِيِّينَ

  O community of Muhammad, the Seal of the Prophets.

  مُحَمَّدِ — of Muhammad. This name is the owned-of term and takes the genitive ending, naming whose community is addressed. An epithet then renames Muhammad in apposition.

  From: Charity and Stinginess →

• أَنشَدَ مُحَمَّدُ بْنُ عِمْرَانَ التَّمِيمِيُّ قَاضِيُ الْمَدِينَةِ

  Muhammad ibn Imran al-Tamimi, the judge of the city, recited.

  محمد — Muhammad. A proper name standing as the doer of the reciting verb before it, so it is the subject who recited. It carries the plain subject-form ending and heads a longer name-and-title chain that follows.

  From: Permissible Laughter and Conduct →

• نفسي نفسي نفسي، اذهبوا إلى غيري، اذهبوا إلى محمد صلى الله عليه وسلم

  My self, my self, my self. Go to someone else; go to Muhammad, may Allah bless him and grant him peace.

  مُحَمَّدٍ — Muhammad. A proper name as the object of the preceding 'to', taking the ending that marks a noun ruled by a preposition; the visible final mark is its case ending as the destination. He is where they are sent.

  From: The Prophet's Intercession →

• فيقال يا محمد أدخل من أمتك من لا حساب عليهم من الباب الأيمن من أبواب الجنة وهم شركاء الناس فيما سوى ذلك من الأبواب

  It will be said: "O Muhammad, admit into Paradise from your community those who will not be held accountable, through the right-hand gate of the gates of Paradise, and they will share with the people in what is beyond that from the other gates."

  مُحَمَّدُ — Muhammad. The addressee being called, in the special form that follows the call-particle; naming him directly opens the command. The final mark is the address-form ending.

  From: The Prophet's Intercession →

• فَأَسْنَدَ رُكْبَتَيْهِ إلَى رُكْبَتَيْهِ، وَوَضَعَ كَفَّيْهِ عَلَى فَخِذَيْهِ، وَقَالَ يَا مُحَمَّدُ أَخْبِرْنِي عَنْ الْإِسْلَامِ

  He rested his knees against his knees and placed his hands on his thighs, and said: 'O Muhammad, tell me about Islam.'

  مُحَمَّدُ — Muhammad. A proper name in the address form summoned by the call-particle 'O'; in this construction it takes the nominative ending. It names the very person the stranger turns to.

  From: When Gabriel Came to Teach →