قَامَ stood in Arabic

باب مفتوح من السماء من أبواب الجنة ينزل من الجنات الرحمة على بيت المقدس كل صباح حتى تقوم الساعة

A gate from the gates of Paradise is open in the heavens, from which mercy descends upon Bayt al-Maqdis every morning until the Hour is established.

تَقُومَ is established

Present-form verb 'stands, arises', in the subjunctive after 'hatta' — 'until it arises'.

From Angels at al-Aqsa

وعلى الضدّ من ذلك مَن لم تبقَ له حسنةٌ معتبرة وقد قضاها على الباطل فلا يقوم له وزن؛ أعماله كالسراب أو الرماد في يومٍ عاصف

And on the contrary: whoever has no significant good deeds left—having wasted them on falsehood—has no weight; his deeds are like a mirage or ashes on a stormy day.

يَقُومُ has weight

Present 'stands, holds up', subject coming after. With 'la', 'no weight stands [for] him' — the idiom 'yaqumu lahu waznun' means 'he carries no weight'.

From Small Deeds, Great Reward

الكافر لا يقوم له وزنٌ لأن أعماله لا ترتبط بأصل الحقّ؛

The disbeliever has no weight because his deeds are not connected to the source of truth;

يَقُومُ he stands

Present 'stands, holds up', subject 'weight' next; the idiom 'no weight stands for him' means he carries no weight.

From When Hidden Deeds Are Shown

فَقَامَ مُؤذن النَّصْر يُنَادي على رُؤُوس منائر الْأَمْصَار

The caller to victory stood proclaiming from the tops of the minarets of the cities.

فَقَامَ so stood up

A 'hollow' verb again, 'rose, stood up to act'. In such contexts it often means setting oneself to a task, here the herald rising to proclaim. The subject comes after the verb.

From The Prophet's Refuge in the Cave

وحفظُها يكون على ثلاث درجات الضَّرورياتِ التي لا يقومُ العيشُ بدونها،

Preservation occurs on three levels: necessities that life cannot go on without,

يَقُومُ go on

'stands / keeps going,' negated. Its subject, 'life,' follows; the verb-first order holds. Life does not 'stand up' without these — they are the irreducible essentials.

From Five Objectives of Islamic Law

ثم قاموا كما قعدوا،

Then they stood up as they sat down,

قَامُوا they stood up

A hollow past verb (its weak middle letter drops out, shortening the stem) with '-u' carrying 'they'. It tells the whole crowd rose. The subject is sealed inside the verb, so no separate 'they' is written.

From Sincere Preaching

فقام عكاشة بن محصن فقال ادع الله أن يجعلني منهم،

Ukasha bin Mihsan stood up and said: 'Pray to Allah to make me one of them,'

فَقَامَ stood up

This is 'so' plus a hollow past verb 'rose / stood up' (its weak middle collapses in the past stem), subject named next. The 'fa-' moves the scene on. Its subject follows.

From Those Who Enter Without Account

ثم قام رجل آخر فقال ادع الله أن يجعلني منهم

Then another man stood up and said: 'Pray to Allah to make me one of them.'

قَامَ stood up

A hollow past verb 'rose / stood up', subject named next. The weak middle collapses in the past stem. Its subject follows.

From Those Who Enter Without Account

فقام أحدهم فقال بعد أن حمد الله وأثنى عليه

One of them stood up and said, after praising Allah and thanking Him:

فَقَامَ so stood up

The 'fa-' marks a consequence in the story flow, 'so then', and the verb is past 'stood up' with the 'he' doer built in. The subject, 'one of them', follows the verb, which is the standard order. The connector pushes the narrative one step forward.

From Justice in the Field

تبدلت أوراقه عن الورق غربان البين فقامت تندب الآثار

Its leaves were replaced by the ravens of parting, and they stood lamenting the traces,

فَقَامَتْ so she stood

The 'so/then' prefix presents this as the next move in the narrative, and the past-tense verb carries a feminine 'she/it' subject in its ending. The connector chains the action onto what came before, so the mourning follows directly from the bleak transformation.

From Preferring the Hereafter

فَقَامَ الْفَضْلُ حِينَ أَخَذَ يَحْيَى مِضْجَعَهُ إِلَى قُمْقُمٍ كَانَ بِالسِّجْنِ،

Al-Fadl rose when Yahya took his sleeping mat to a vessel in the prison.

فَقَامَ so he rose

The front fa- carries a 'so then' sequencing force, marking the next move in the narrative. The verb under it is a completed-action 'rose' with its subject built in. It launches the action al-Fadl takes in response to the cold and the ban.

From A Son Protecting His Father

وَمِنَ الْغَدِ حَتَّى قَامَ قَائِمُ الظَّهِيرَةِ،

And from the morning until the noon watchman stood up,

قَامَ stood up

A past-tense verb with its 'he' subject built in, marking the event that the 'until' before it set as the limit. It names the moment the standing-up happened. The verb's shape alone fixes the third-person masculine doer named after it.

From A Night with the Prophet

ثُمَّ قَامَ الْقَوْمُ فَضَرَبُوهُ حَتَّى أَضْجَعُوهُ،

Then the people stood up and beat him until they knocked him down.

قَامَ stood up

A past-tense verb with 'he/it' inside. Notice it stays singular even though its doer is a whole group named next: when the verb leads, Arabic keeps it singular and lets the following noun supply the real plural subject.

From A Stranger Finds the Prophet

قَامَ إِلَى أَصْغَرِ بُنَيِّهِ فَلَطَمَنِي

He went up to the youngest of his sons and struck me.

قَامَ he went up

Past-tense verb of rising with 'he' inside it; the doer is clear from the story. It opens the action sequence of this line.

From Sheba's Garden and Destruction

فَشَتَمَهُ فَقَامَ إِلَيْهِ فَلَطَمَ وَجْهَهُ

The son insulted his father, so the father stood up to him and struck his face.

فَقَامَ so he stood up

Consecutive fa- on a past-tense verb of rising, with 'he' inside it. The fa- ties the standing-up tightly to the insult, a sharp 'and so at once'.

From Sheba's Garden and Destruction

فَلَمَّا لَمْ يَتَغَيَّرْ أَحَدٌ مِنْهُمْ قَامَ الشَّيْخُ

When none of them changed, the sheikh stood up.

قَامَ stood up

Past-tense verb of rising with 'he' inside it; the doer is named right after in verb-first order. It launches the elder's decisive action.

From Sheba's Garden and Destruction

فَقَامَ الْقَوْمُ مُعْتَذِرِينَ وَقَالُوا

So the people stood up, apologizing, and said.

فَقَامَ so stood up

Consecutive fa- ('and so') on a past-tense verb of rising, 'he/it' inside it. The fa- ties the people's standing-up to what came before, a 'and so then'.

From Sheba's Garden and Destruction

أَدْخَلَهُ اللَّهُ الْجَنَّةَ فَمَا قَامَ مِنَّا أَحَدٌ

Allah admitted him to Paradise, and none of us stood up.

قَامَ stood up

This is a plain past-tense verb meaning rose to one's feet, with 'he/one' as its built-in doer. Sitting under the negator just before it, the action is denied: nobody stood. The real subject, 'anyone', arrives a couple of words later.

From A Spy in the Enemy Camp

فَوَاللَّهِ مَا قَامَ مِنَّا أَحَدٌ

By God, none of us stood up.

قَامَ stood up

This is a plain past-tense verb, rose to one's feet, with its 'one' doer built in. Under the negator before it the action is denied, so nobody stood. The actual subject, 'anyone', comes a little later in the clause.

From A Spy in the Enemy Camp

فَوَاللَّهِ مَا قَامَ أَحَدٌ مِنَّا

By God, not one of us stood up.

قَامَ stood up

This is a plain past-tense verb meaning rose to one's feet, with its 'one' doer built in. Under the negator it is denied, so no one stood. The real subject follows a word later.

From A Spy in the Enemy Camp

حَتَّى إِذَا كَانَ وَجَاءَ السَحَرُ قَامَ أَبُو سُفْيَانُ

When dawn arrived, Abu Sufyan stood up.

قَامَ stood up

This is a past-tense verb meaning rose to one's feet, with 'he' built in as the doer, whose name comes right after. It is the main action the whole 'when' frame was leading to. The named subject 'Abu Sufyan' follows.

From A Spy in the Enemy Camp