خَلْقpeople

Example sentences

• من عظم وقار الله فِي قلبه أَن يعصيه، وقّره الله فِي قُلُوب الْخلق أَن يذلّوه

  Whoever holds Allah's reverence so great in his heart that it prevents him from disobeying Him, Allah will place such reverence in the hearts of people that they will not humiliate him.

  الْخَلْقِ — of the people. al- = 'the'; khalq means 'creation', here 'people' — the 'of…' word: 'of the people'.

  From: Knowledge, Reverence, Obedience →

• لا يشبهه شئ من كلام الخلق ولا يقدر على مثله الخلق بأسرهم

  Nothing from the speech of creation resembles it, nor can the entire creation produce anything like it.

  الخَلْقِ — the creation. Owner in 'speech of creation,' in the -i form. A single collective word covers all created beings, set in contrast against the uncreated speech of God.

  From: Devotion to the Quran →

• لا يشبهه شئ من كلام الخلق ولا يقدر على مثله الخلق بأسرهم

  Nothing from the speech of creation resembles it, nor can the entire creation produce anything like it.

  الخَلْقُ — the creation. Now the doer of 'is able' finally appears, closing on -u. Holding the subject back to the end, after its object, throws the spotlight onto 'creation' — all of it, as the next word stresses.

  From: Devotion to the Quran →

• وَأَظْهَرَ فِي الْأَرْضِ الْفَسَادَ وَالْجَوْرَ وَالْكَذِبَ وَخَالَفَ الْخَلْقَ،

  And who spread corruption, injustice, and falsehood on earth and opposed creation.

  الْخَلْقَ — creation. This noun 'the creation' is the direct object of 'opposed', carrying the object ending, made definite by 'the'. It names what was opposed, completing the clause.

  From: Proof of the True Messenger →

• التاسع أنه لا ارتباط بين النظر في مبدأ خلقه ورد الماء في الاحليل بعد خروجه

  The ninth point is that there is no connection between reflecting on the origin of his creation and the return of the water to the urethra after it has exited.

  خَلْقِهِ — of his creation. This verbal noun names creation as a thing, with an attached possessive pronoun, so 'his creation'. It is the owned half of the pairing begun by the previous word, and the owner pronoun is glued onto its back in the usual Arabic way.

  From: Ten Proofs of Resurrection →

• بخلاف الارتباط الذي بين المبدأ والمعاد والخلق الأول والخلق الثاني والنشأة الأولى والنشأة الثانية

  Unlike the connection between the origin and the resurrection, the first creation and the second creation, and the first life and the second life.

  وَالخَلْقِ — and the creation. The wa- starts a second matched pair, and the noun carries 'the', naming creation. It opens a description completed by the ordinal after it, and as a definite noun it stands as one side of the next 'between' relationship.

  From: Ten Proofs of Resurrection →

• بخلاف الارتباط الذي بين المبدأ والمعاد والخلق الأول والخلق الثاني والنشأة الأولى والنشأة الثانية

  Unlike the connection between the origin and the resurrection, the first creation and the second creation, and the first life and the second life.

  وَالخَلْقِ — and the creation. The wa- adds the matching member, and the noun carries 'the', naming creation again. It pairs with 'the first creation' just given, set up to be completed by 'second', so the contrast 'first creation versus second creation' is built.

  From: Ten Proofs of Resurrection →

• فلا إخلاص للخلق ولا إحسان للمخلوق

  There is neither devotion to the Creator nor benevolence to the creation.

  لِلْخَلْقِ — to the creation. This noun has the preposition 'for/to' fused to its front and carries 'the', so 'for the Creator'. The preposition marks toward whom the sincerity would be owed, governing the noun into the prepositional form.

  From: Prayer and Charity →

• قال مقاتل بما تبصرون من الخلق ومالا تبصرون منه

  Maqatil said: by what you see of creation and what you do not see of it.

  الْخَلْقِ — creation. 'Creation' with 'the', standing in the form the preceding preposition governs. It names the category, the created world, from which the seen things are drawn.

  From: Proof in All Creation →

• أحدها أنه تعالى فوق خلقه كلهم

  One of them is that He, exalted be He, is above all His creation.

  خَلْقِهِ — His creation. The noun 'creation' with a 'his' ending, heading the pairing 'His creation', the suffix marking it as God's. Standing after 'above', it takes the governed form, giving 'above His creation'.

  From: God's Eternal Word →

• ونقل فكرته في مجاري الخلق والأمر

  And he directed his thoughts through the courses of creation and command.

  الْخَلْقِ — of creation. 'Creation' as the owning noun in 'the courses of creation', in the owner form of the chain. The form supplies the 'of' link; it pairs with the next noun to give 'creation and command'.

  From: Proof in All Creation →

• عليه قتمة عند خلائق من الناس،

  Upon him was a dark stain in the view of some people.

  خَلَائِقٍ — some people. This noun, throngs, is in the genitive after the viewpoint preposition and indefinite, and it heads a partitive phrase with the next preposition. It names the multitudes in whose eyes the stain appears.

  From: Unity Over Partisanship →

• وصيرها مساكن الخلق تربيهم صغارًا وتضمهم رفاتا،

  And He made it the dwellings of creation, nurturing them as infants and receiving them as remains,

  الْخَلْقِ — of creation. The owning half of 'dwellings of creation', in the genitive because it completes the possessive pairing. The 'the' makes it definite, and the ending and order carry the 'of' with no separate word, naming whose dwellings the earth became.

  From: Death and Decree →

• يَقُول الله يَا ابْن آدم إِنَّمَا هِيَ ارْبَعْ وَاحِدَة لي وَوَاحِدَة لَك وَوَاحِدَة بيني وَبَيْنك وَوَاحِدَة بَيْنك وَبَين خلقي

  Allah says, 'O son of Adam, there are four things: one for Me, one for you, one between Me and you, and one between you and My creation.'

  خَلْقِي — My creation. This noun pairs with the attached 'my' as its owner, 'My creation', the created beings belonging to God. It sits in the genitive because the preposition 'between' governs it, completing the final relationship.

  From: Worship and Repentance →

• وَأَمّا الَّتِي بَيْنك وَبَين خلقي فأت للنَّاس مَا تحب أَن يَأْتُوا إِلَيْك

  And as for the one that is between you and My creation, it is that you treat people as you would love for them to treat you.

  خَلْقِي — My creation. This noun pairs with the attached 'my' as its owner, 'My creation', the created people belonging to God. It sits in the genitive because the preposition 'between' governs it, completing the relationship phrase.

  From: Worship and Repentance →

• فَأَوَّلُ عُقُوبَاتِهِمْ إِعْرَاضُهُمْ عَنْ الْحَقِّ شُغْلًا بِالْخَلْقِ،

  The first of their punishments is that they turn away from the truth, becoming preoccupied with people.

  بالخلق — with people. The bi- preposition marks what the preoccupation is with, taking the noun into the genitive, and the al- makes that noun definite ('the people' as a known whole). Together they complete the circumstantial phrase by naming exactly what fills the attention that was pulled from the truth.

  From: Vigilance Against Worldly Deception →

• وَإِنِّي رَأَيْتُ خَلْقًا كَثِيرًا غَرَّهُمْ الشَّبَابُ،

  And I saw many people whom youth had deceived,

  خلقًا — people. A noun used collectively for a mass of people, set in the object (accusative) form because it is what the verb 'saw' acts upon. Its ending flags it as the direct object, the crowd observed, and the following adjective will describe how numerous it is.

  From: Preparing for Death and Repentance →

• أي فلينظر نظر الفكر والاستدلال ليعلم أن الذي ابتدأ أول خلقه من نطفة قادر على إعادته

  Meaning, let him look with thought and reasoning to know that He who began his creation from a sperm-drop is able to resurrect him.

  خَلْقِهِ — his creation. The owner half of the pair, fused with '-hi' for 'his creation', the '-hi' pointing back to man; it carries the possessor ending and feeds 'first' before it. Juxtaposition plus suffix builds 'the first of his creation'.

  From: Creation Points to Resurrection →

• أي على رجعه إليه يوم القيامة كما هو قادر على خلقه من ماء هذا شأنه هذا هو الصحيح في معنى الآية

  Meaning, He is capable of returning him to Him on the Day of Resurrection just as He is capable of creating him from water. This is the correct interpretation of the verse.

  خَلْقِهِ — creating him. A verbal-noun (the act of 'creating' frozen into a noun) fused with '-hi' for 'creating him', the '-hi' pointing to man; it sits in the form 'upon' governs. The noun-form lets the action be the object of the ability.

  From: Creation Points to Resurrection →